The blood 

sheep-393366_640Leviticus 4:6: and the priest shall dip his finger in the blood and sprinkle part of the blood seven times before the LORD in front of the veil of the sanctuary.

There is no running away from the blood as the means of salvation. It does not matter what you feel about it, and how offensive you think that is.

There are three things about the blood of Jesus that makes it important. Where it is from, what it conveys, what it buys.

It is the blood of God (Acts 20:28). It is therefore an eternal statement of the commitment of God to humanity.  The impression you may get after God chased man out of the garden because of sin, may be that God wanted to wash his hands off the case of man, as he chased him out with words of judgement, the judgement of death. You may think that was the end, that the holy God has separated himself from man because of sin for good. But with the incarnation of Jesus and the shedding of his blood, the life of God, his acceptance and commitment to man were eternally accented, to make manifest to man.

God is love, and because of that he sets out to make a way for man to come back to him, opening the door, His Son (John 10:9-10, 14:6). And Jesus because he shed his blood became the way. And understanding the truth about the blood is nothing less than liberating.

The earth received life coming from the blood of Jesus (Genesis 9:4), heralding a new dawn for it. Whatever is in Jesus is made available to humanity, which the dust on the earth represented (Genesis 3:19), on which the blood of Jesus which was shed fell.

He had on him a crown of thorns, which those who are persecuting him thought was punishment but they did not know that he was being crowned king indirectly (John 19:3).

Note that the authority which put the crown on Jesus was the number one ruler on the earth at that time, based on the revelation of Daniel about the kingdoms that would dominate the earth, was the roman empire, the iron kingdom (Daniel 2:31-49). When the Roman Empire put a crown on Jesus, and its army bowed to him in mockery, they transferred rulership on the earth to him. What they did was a prophetic act though they were ignorant of that fact.

Pilate inscribed these words on the cross of Jesus: “the king of the Jews (John 19:19-22).” The Pharisees protested against this, but Pilate refused to budge.

You might think that it was just something written in the bible for the story interest, but everything written about Jesus, e.g. events surrounding his death, have prophetic purpose. It was not for fun.

As the “truth” everything about Jesus manifest truth. Even the inscription on the cross communicated truth. He was truly the king of the Jews and the king of the world.

In the book of Zechariah, the bible says that they children of Israel will realise in the future that they have crucified their promised king and they will weep in regret of their action (Zechariah 12:10).

So Jesus, at his lowest moment, nearing the time of death, was “declared” king. He became king by death. This is because the one from whom he wanted to take over at that time was not really the man who was the emperor in Rome, but the devil. He went into the grave, triumphing over the devil in the cross (Colossians 2:15), and came out to declare that all power in heaven and on earth is given to him (Matthew 28:18), because he shed his blood.

He shed his blood to take on another life, another identity. He became a life-giving Spirit (1Corinthians 15:45). He is the Lord of life, rescuing people from death and hell, from damnation.

We are redeemed by the blood of Jesus (Revelation 5:9). What exactly is the purchasing power of the blood of Jesus? It is unlimited, because it is the blood of God. Paul warned the leaders of the church to know how to handle the Christians because they have been purchased by God with his blood. The blood was the ransom paid for our release from the bondage of death. Since the rule of sin was via the dominion of death, offering his son to death, God exhausted the power of death on him (Hebrews 2:14), death was swallowed up (1Corinthians 15:54-55), making all of us free, delivered from the fear of death.

Death was spent on Jesus (displayed by the fact that he rose up from the dead), and now sin and death no longer have dominion over us, we therefore enter into life.

Jesus said that what shall it profit a man to win the whole world and lose his soul (Mark 8:36-37)? This means that the value soul of a man which is saved by the blood of Jesus cannot be quantified. That goes to show that the only kind of blood that can redeem the billions of people on the earth is the blood of Jesus. Jesus had to be God or else the redemption work was not going to work.

If a soul is really precious, how much value do we have in the blood that saves us?

Therefore we cannot sing enough about the blood of Jesus. How precious it is, its cleansing power, its limitless power. The writer of the book of Hebrews while describing the church says that we have come to mount Zion the city of the living God, to the blood of sprinkling which speaks better than the blood of Abel (Hebrews 12:24).

If the blood speaks anything, it is life, because life is in the blood, its life speaks power, because the spiritual power that led to our deliverance is packed in the blood. Jesus walked in the power of the Holy Spirit on earth to set people free from the oppression of the devil, but he needed to take his blood to heaven to buy up a place with his father. He has told his disciples that he was going to prepare a place for them so that where they are he may be also (Ephesians 2:13). The blood brings us to God.

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